since leaving india i've had all sorts of problems trying to complete my india posting. much of what follows was composed in the three days between india and malaysia (we’re leaving malaysia in 5 hours). thus, the narrative will be a bit fragmented. in part because of the technical problems, and in part because india is intense and there’s a lot to process. even those students whose main goal at every port is to drink themselves into oblivion had to find something else to do and think about in india. if they stayed in and around chennai, a bar, hotel or anything remotely touristy or western was not available. instead, heat and humidity, beggers and hawkers, trash and soot had to be dealt with before one could enjoy the people, food, spirituality, land, and culture, in general. some were better at it than others.
"all they understand is money" are the words of the child of an indian sex worker in calcutta's red light district. one of the great things about shipboard life is that films loop between 8pm and 8am everyday on the closed circuit tv channels that are piped into our cabins. it's like a floating international film festival. the stations and films shown are categorized as edu-tainment, entertainment, and family. there's a lot of crossover between edu-tainment and entertainment. in addition to documentaries, pbs series, and international (from or about the countries we visit) and or indie films may show on the edu-tainment, whereas most of the entertainment are mainstream feature films (i.e., memoirs of a geisha, the perfect storm, the committments, bend it like beckham). i've watched many films that i've missed in the theater, including "born into brothels", which i couldn't bring myself to see, for all the obvious reasons. "all they understand is money" comes from "born into brothels", which i thought was about children sex workers, but is not. it's still not uplifiting, by any means, but i was very impressed at how the children theorized their lives. of course, the depressing part is that these precocious and talented children are also so very deprived.
students of color, myself and other faculty and staff allies meet after each port for dinner and to debrief about our experiences in port. the india debriefing started off with many humorous stories about rickshaw ride/driver experiences. haggling the cost of a rickshaw ride and one's destination (you wouldn't think this would be negotiable) is part sport and part public theater in india. the drama is fun early in the day, in route to one's destination, but at the end of an exhausting day you just want to get back to where youre going, not their cousin’s, or anyone else's, craft shop.
towards the end of the meeting the students had me in tears as they eloquently articulated how india impacted them in ways they never experienced before - how it felt to not be recognized as american or have that questioned; and how it felt to have one's normal insecurities disppear - in india, surrounded by so many who have so little, insecurities seemed irrelevant. many of the students of color not only have to deal with their identities in port, but on the ship as well. how they relate to the white community, some of who they can identify with and some which they can't. they also struggle with their place with other students of color who they may or may not relate to as well - the age old questions of who am i and how do i bridge these multiple identities. it made me recall similar struggles of my own at that age. as i sought answers from my own past, i realized it's not that i resolved them, at some point i just became comfortable with them and the contradictions.
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i'm really glad i decided to be a trip leader for the nargercoil trip. myself and the four students had a great time with our host family, eating like indian royalty, and visiting various industries and cultural sites in the area. the afternoon we arrived in chennai we took a motorcoach the short distance to the train station where we met prof. prem kala (teaches english at the local university, and a native of nargercoil) and her niece mahisa (a japanese translator; pictured w/students), who was coming along for the fun of it. prem kala was our local guide who would accompany us on our homestay and village-farm-plantation visits. we traveled to nargercoil on an overnight sleeper train.
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the train left chennai at 5:30 pm and arrived in nargercoil at 6:05 am. the train was comfortable enough but i didn't sleep much because i was excited about the trip and was in a compartment with three strangers who came and went at different times during the night. also, at certain stops the attendant would knock on the door when trying to find the appropriate compartment for a passenger. on the way back i had a compartment to myself. i slept through the night. in part, because i was exhausted from trying to keep up with these young students who seem to be able to go 24/7 and need to experience everything. funny how they can go all day and night and anxiously agree to get up at 6am for more sightseeing, but can't get to global studies class at 9:20am in the morning.
our host family, the kumaraswami's, had a teenage son at home and a son at the university in chennai. they've traveled all over the world. their first stay in the u.s. was in santa barbara - small world, no? latha, mrs. kumaraswani, met us at the train station in the air-conditioned coach that would carry us everywhere the three days we were there. after arriving at her home we cleaned up and had breakfast, the first of many incredible home cooked meals we'd eat with our fingers and occasionally on banana leaves. latha never gave us a chance to get hungry before we were fed again. the motorcoach we were transported in was also stocked full of snacks and beverages. i can't tell you everything we eat, because every meal was different, and unlike indian food in the u.s. we talked much about food, and any time we mentioned a certain type of food, it would be served at the next meal. while driving down the road, we passed a herd of goats. recalling the many west indian goat rotis i had in brooklyn, i asked latha if they eat goat. the next meal we had goat. after our discussion of crunchy and sweet plantains in puerto rico, fried bananas were served at our next meal. latha had quite a staff, men and women who prepared our meals, men who served us our meals, a woman who cared for her mother-in-law, and men who maintained their yard, animals, garden and greenhouse.
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we didn't realize exactly how wealthy the family was until we visited the rubber plantation, and thread factory. her husband was there to greet us at the rubber plantation and show us how the operation worked. it wasn't until the end of the tour that we realized that they actually owned the plantation. midway through the tour of the thread factory we asked if they owned that too. they did. we stopped asking. we each brought gifts for the family, which seemed small and trivial given their status. before we left, latha, had given us each a book and nice hand carved incense burners, as if she hadn't done enough for us already. i can't remember how many acres the rubber plantation was but it was large and picturesque. under the rubber trees were also bee hives, which produced honey for them as well.
at their thread factory, we saw the entire production process from the raw material (cotton) to thread. the factory operates 24/7.
we also saw how certain traditional products, coir mats (think pottery barn jute rugs and door mats) and pottery were made by hand, without any type of automation. because like products are being produced by machines at a much lower cost than the handmade ones, these industries and traditional ways of doing things are in jeopardy of being lost forever. the government is subsidizing what's left of the tradition to protect it. the kumaraswami's don't own these industries, but the easy access they have, and the respect granted them, was further evidence of their status and influence in the community.
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at the coir factory and the pottery factory, we saw the whole process from raw material to shipping (see photo of pottery shipment). these cooperatives and communities have been doing this work for generations. it was really incredible. it's so cool to see how things are made. in 1992, when i was living and working in angola, africa we also visited factories to see how everyday things, like garden hoses, were made. i remember thinking that such field trips should be part of the curriculum in u.s. schools, but then i wondered if the u.s. actually makes anything anymore. our role in domestic and global economies seems to be that of consumer. the cultural and environmental implications of this are frightening.
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nagercoil is near the southern most tip of india, where three bodies of water meet, the arabian sea, the bay of bengal and the indian ocean. kanyakamauri is the focal point of this very popular indian tourist area. latha took us there to see "the rock", where the vivekananda memorial is. the rock is an island about 400 meters off shore, and only accessible by ferry. on this trip i feel like i've been on every type of water transport possible - ship, riverboat, ferry, water taxi - and with the mekong delta ahead, i don't think i've seen the end of it. swami vivekananda meditated on the rock in 1892 before before becoming one of india's most popular crusaders. he has an institute in the la area, and toured the u.s. in the late 1800s. the memorial, the mandapam, was built on the rock in the 1970s. the views from the island are peaceful and serene, despite the many hindu pilgrims who flock here. we were the only westerners. actually, in chennai, nagercoil, and kanyakamari, there was no sign of tourism at all - no hotels, no tour operators, no westerners.
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latha, prem kala, and i on the rock, resting in the shade.
latha also took us inside a 3000 year old temple, with all of the hindu gods carved into the outside . the temple was created over the reign of three gods. i felt somewhat uncomfortable and out of place, but latha really wanted to share it with us. we bought offerings for the god that was being honored that day, and visited three others. worshiping all could have taken hours. latha called it the short cut version. ghandi's shrine is also in this area too. although the attendants at the temple didn't given any indication that non-practicing foreigners weren't allowed, i don't think we would have been permitted in if latha wasn't with us. with latha, mahisa and prem kala by our side, the attendants guided us around and explained the significance and history to us. although it was hard to understand sometimes, they were very patient and gracious.
latha's family also owns and operates a school we visited. instruction is in english. we spent time at the school interacting with the students, who were finishing up there end of the year exams. the students' native language is tamil, the language of this part of india (tamil nadu). in chennai, hindi is the lingua franca. there are 22 official indian languages.
despite the busy streets, filled with every type of motor and peddle transport one can imagine, as well as every type of commerce imaginable, nargercoil is a rural community. unlike chennai, where one is hard pressed to find any open space, trees, or agricultural production.
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after returning from nargercoil, i had two days to spend in chennai. the first day i spent shopping with students. the exchange rate is around 43 rupees to the dollar, which makes things ridicuously cheap for us. restaurant meals average about 150 rupees, and clothes in stores 150-300 rupees. i didn't buy as much as i thought i might. it's just so overwelming, there's so much to choose from. in chennai, more than shopping, i mostly enjoyed riding around on the motorized rickshaws. if you like carnival rides, you'll like rickshaw rides. you can cover a lot of ground in these zippy little things. their openness makes for nice natural air conditioning. riding a rickshaw is about the only time you'll feel the air move. it's stifling hot and humid, and the soot from all the motor bikes makes for a pretty grimmy experience. the pool deck was closed while we were docked in chennai. students were disappointed, but by the end of our stay it was clear why. there was a thick layer of soot over all the outdoor decks. for the first time there was actually visible dirt for the housekeeping crew to clean. normally, they seem to be cleaning and polishing what already seems to be clean.
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i love this photo of prem kala and latha, taken on the ferry to the rock. i don't know how indian women manage to stay so clean and fresh in their beautiful saris, but they do. while in india, i don't think i've ever sweat so much in my life, especially when i returned to the ship right after two bus loads of students returned from agra (there were field trips to the taj mahal and other places in the north). after walking back from the post office in the heat, i had to wait in line behind all these students with luggage that needed to be checked for contraband (booze, food not sealed in it's original packaging, hookahs, etc.) before boarding the ship.
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the second day in chennai, i went on an s@s field trip to the
working women's forum, a self identified indian feminist cooperative, that has a microlending and education program for women entrepreneurs. the president, dr. jaya arunachalam, organized a nice program for us, where we were told about how they promote self-relaince for indian women. we were also allowed to visit the bank where the women leaders, those who managed an eight women cohort of borrowers, were repaying loans.
indian women were fascinated by me, especially my hair. although i'm clearly a part of a group of white americans, they never believe that i'm from the u.s. the population in southern india is quite dark, so while i'm fairly dark, especially with all the recent sun exposure (as one student put it, i'm sun drunk), i'm lighter skinned than many of them. yesterday while shopping in a traditional indian store, a little girl and her mother came up to me because her adorable little daughter wanted to talk to me, the strange lady fumbling her way through the three step checkout process at the store (shop and get your selections written up at the different counters; take invoices to the window to pay for merchandise [1215 rupees; visa accepted]; then to another window to pick up your merchandise, which were brought there from the different counters you selected them).
i've never been to asia before, so i've been looking forward to this part of the voyage most. so far it hasn't been a disappointment at all. i feel farther away than i have elsewhere. although in one mall in chennai, there was a subway and pizza hut, i haven't seen a starbucks since puerto rico. i'm sure mcdonalds is somewhere in india, although because cows are sacred in india, maybe not.
there are three days in between india and malaysia, barely enough time to get one's laundry done and pack again. in malaysia, i'll be traveling to kuala lumpur, but right now we're on the move again, and there is nothing but big sky and wide open seas that continues to mesmerize me.
for those of you following my reading habits, you'll notice that i've diverged from my planned reading list. i came across
reef by romesh gunesekera, an award winning sri lankan writer, in the shipboard library and decided to read it while in india. today is a no class day. the library is only open 1200-2300, and i'm only working 3-4 hours. i hope to have time to start
foreign babes in beijing. i've picked up a couple other books along the way that i hope to read, so you may see those as current readings too.
reef is a short book, so it was read before i got a chance to update the blog. it was sort of ironic that i read it while being constantly waited on at the kumaraswamis. it is the story of trinton, the servant of mister salgado, who meets and falls in love with nili, who moves into the household. the story is told from trinton's perspective, and focuses on their lives together and his development, and ultimate independence, after many years of service. i'd never heard of the author, but it was a good find.